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Societal Resilience

Resilience is not only a property of infrastructure and systems. It is a property of societies: their cohesion, their trust in institutions and in one another, and their ability to act together when things go wrong. Two communities facing the very same shock, with the same warning and the same resources, can fare entirely differently depending on these social foundations.


Where trust and connection are strong, people coordinate, share and protect the vulnerable; where they are weak, the same event fragments into confusion and blame.


SoReCC places society at the centre of the resilience question, studying the conditions that allow communities to withstand, recover from and learn from disruption.

Our perspective

Technical solutions succeed or fail in a social context. A warning system works only if people trust it and act on it; a recovery plan works only if it reaches those who need it most; a new policy works only if the public understands and accepts it. The social dimension is not a soft addition to hard engineering, it is the medium through which every intervention actually operates.


We hold that resilience cannot be designed without understanding the people it is meant to protect, and that strategies which ignore inequality tend to deepen it, because shocks rarely fall evenly. The same crisis that is an inconvenience to the secure can be a catastrophe to the precarious, and resilience that overlooks this ends up protecting those who need it least while leaving the most exposed to fend for themselves.

What our work involves

Integrating social science with engineering and economic perspectives, our work focuses on the human fabric of resilience, and on how it can be understood, measured and strengthened. We examine:


  • how social capital, institutions and communication shape collective response to crisis
  • inequality and vulnerability, and how to design strategies that genuinely reach those most exposed
  • trust, cohesion and the conditions that make collective action possible under stress
  • participatory research, public dialogue and co-creation that bring citizens into the work as contributors
  • inclusion as a design principle throughout, underpinned by our Gender Equality framework

We treat citizens as participants rather than subjects, because resilience that is built with people is far more likely to be understood, trusted and used than resilience handed down to them. This participatory approach is not only fairer; it produces better knowledge, surfacing the local realities and unspoken constraints that determine whether a well-intentioned plan works or fails in practice.

From individual to collective

Resilience is often framed as a matter of individual preparedness, yet most of what protects people in a crisis is collective: the neighbour who checks on an elderly resident, the local organisation that mobilises volunteers, the institution that keeps its promises when tested. We study how these collective capacities form and how they can be supported rather than crowded out, and how social cohesion and democratic resilience reinforce one another, so that societies under pressure pull together instead of pulling apart. Strengthening these bonds is among the most cost-effective forms of resilience available, yet it is the one most often left out of technical plans.

Why it matters

This work speaks to Europe's priorities on inclusive society, social cohesion and democratic resilience, which underpin the capacity to face every other challenge from climate change to security. A society divided against itself struggles to respond to anything; a cohesive one can absorb shocks that would overwhelm a fractured one.


It contributes to Sustainable Development Goals 11, 16 and 10: sustainable communities, strong and accountable institutions, and reduced inequalities.


A society is only as resilient as the bonds between its people. SoReCC works to ground technical progress in the social realities that decide whether it holds when tested, so that resilience is measured not only in systems restored but in communities kept whole.